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A few years ago, Tom Long visited South Africa, and while he was there he met a young Johannesburg physician whose specialty was the AIDS virus. The physician worked in a dingy inner city hospital where the beds of the sufferers spilled out of the wards and into the narrow hallways. Taking a few minutes’ break from his weary and hurried rounds, the physician sat behind his desk, massaging his temples. He said, “The numbers are growing at a fearful rate. In some areas, over half the population is infected, and we do not have enough to help them. We don’t have enough medicine or enough beds or enough staff or enough knowledge.” Professor Long listened as the physician described the desperate situation, and then asked, “Man, what keeps you going?” The physician replied, “My faith.” He stared out the window at the steel gray sky and then added, “I am holding on to the possibility of hope.” The “possibility of hope.” This young physician said it just right. There was no bravado, no smiley faced optimism, no naive sentiment that “for every drop of rain that falls, a flower grows.” To have said such a thing would have been a callous disregard for the sea of human suffering engulfing him. There was not one thing in his situation to produce a shred of optimism. The facts had to be faced: the virus was spreading, his patients were dying, and the surge of suffering was flowing beyond all human power to contain it. What kept this man at work in these wretched wards of pain was his belief that the full truth about the current situation was not evident. What allowed him to face the grim facts and to forge ahead was the hope that God would, in some way, redeem the situation. The earliest writings in the New Testament are the letters of Paul. Some of them were written less than 20 years after the death of Jesus and more than 20 years before the gospels were written. If we scour Paul’s letters, digging for what he says about the birth of Jesus, we come up empty. However, Paul declares that the resurrection is the absolute foundation of our faith. In one of his letters to the church in Corinth he wrote: “If there is no resurrection of the dead, then Christ has not been raised, and if Christ has not been raised, your faith is in vain.” (1 Corinthians 15:13&14). The story of the resurrection is found in each of the four gospels. And in the same way that eye witnesses to an event today do not always fully agree on the details of what happened, the gospel writers do not all explain the event in precisely the same way. However, each of the gospels places the resurrection center stage. It is the startling event that changes everything. This morning we look at the story in the Gospel of Luke. It tells us that at dawn on the first day of the week women went to the tomb to anoint the body of Jesus. However, when they arrived, something had happened. The author of Luke says that the stone covering the tomb was rolled away and the body of Jesus was nowhere to be found. Two men in dazzling clothes announced that Jesus had risen and the women dashed off to tell the disciples. However, when the women told the disciples what had taken place, when they blurted out the words describing the event that would eventually lead to the largest religion on earth, the reaction of the disciples could not have been more disappointing. The words of the women seemed to the disciples, an idle tale. You can picture the disciples rolling their eyes and saying, “Those wacky women are at it again, babbling utter nonsense! They can be so emotional!” And the text says, “And the men did not believe them.” But we know who had the last laugh. What inspired such courage in them was hope. Hope that God is always working to bring good out of evil. Hope that this life is not all there is. Belief in the resurrection inspires hope. It gives us hope that even though we have to pass through the valley of the shadow of illness or grief or divorce or loss or death itself, that is not the end. (2) The resurrection declares that God’s very nature is rebirth and new life. A few years ago when Ted Wardlaw was the pastor of a Presbyterian church in Atlanta, he invited a guest preacher from the National Baptist tradition to preach at one of their Good Friday services. The guest was unaccustomed to Presbyterians. We can be so formal, dignified, orderly - and some would say a little too tightly wound! But he loosened them up a little bit and even cajoled them into saying a couple of “Amens.” However, the most memorable thing he said that day was after he finished reading the story of the crucifixion. It was not the usual “The Word of the Lord; Thanks be to God.” Instead he said, “May God bless you, and may God protect you from the enemy who will try to steal the Word from you.” NOTES
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